Revisiting the Legacy of the Green Revolution: The Mexican Agricultural Program
The Rockefeller Foundation’s 1943 Mexican Agriculture Program (MAP) launched the worldwide agricultural movement known as the Green Revolution. The MAP has retained a master narrative, securing its place in historical memory as a great success—a prototype to be replanted throughout the world. In an attempt to understand this legacy, one can only turn to comedian Stephen Colbert, who coined the term “truthiness” to mean a subjective or intuitive understanding of truth. Merriam Webster awarded it “Word of the Year” in 2006, defining it in two ways: as "truth that comes from the gut, not books" and as "the quality of preferring concepts or facts one wishes to be true, rather than concepts of facts known to be true."[1] The Green Revolution exemplifies a similar(ly made up) term: peaciness. Pursued in the name of improving nutrition for the poor, of lightening the burden of importing food, of increasing profit and investment, and of providing employment in industrial fields, the Green Revolution was coated in the language of peace, hidden behind the guise of it, and evaluated only in light of its sanctity. It was peaceful because it was believed to be so—because it was in the interest of the US government to be so.
The name—the Green Revolution—is a misnomer. It conjures up
images of a grassroots movement, of protesters combatting environmental
injustice or corporate environmental degradation. Rather, it was a US-developed
model of industrial agricultural technologies that were implemented across the developing
world in attempt to alleviate hunger, promote market-driven economies, and
eliminate the threat of communism. Proponents of the MAP and the Green
Revolution failed to consider the potential impact the new agricultural
technologies would have on the lives of those adopting it—or more devastatingly,
on the lives of those unable to adopt it. In Mexico in particular, American
post-war security, in conjunction with a budding sense of WWII-driven philanthropy,
were at the root of foreign agricultural reform.[2] While
the MAP increased overall production exponentially, it also heightened the
socio-economic divide, narrowed the country’s genetic agricultural base, and spurred
considerable northward migration. In Nealtican, a village in the Mexican
Highlands, the refusal to embrace the program’s technologies demonstrates that they
were not in fact designed to aid poor farmers in less arable regions of Mexico.[3]
In the early 1940s, the industrial agricultural scene was
just getting off the ground in the US. Groundbreaking technologies—hybrid
seeds, synthetic fertilizers, mechanized tools, and industrial irrigation
systems—were leveraging crop production across the country. Between 1914 and
1943, total crop production in the US increased by over 61 percent.[4] Just
south of the Rio Grande, however, during a trip to attend the 1940 inauguration
of President Ávila Camacho, then Vice President of the US, Henry Wallace, found
that it took a typical Mexican farmer at least 200 hours of backbreaking labor
to produce each bushel of corn. In his home state of Iowa, it only took ten
hours.[5] This disparity became the impetus for the creation of the MAP, the program that
became the prototype for agricultural intervention in third world countries
across the world.
Mexican President Camacho marked a rightward shift from the
former President, Lázaros Cárdenas, who nationalized oil and promoted agrarian
land reform, distributing large amounts of land to the people for communal farming.
Camacho had a more pro-Washington stance than his predecessor and was open to
privatizing a segment of the previously communal land.[6]
The American government saw this change in leadership as an opportunity to form
a partnership. In response to Vice President Wallace’s findings, the
Rockefeller Foundation sent plant pathologist J. George Harrar to Mexico in
1943 to develop an agricultural research program aimed to increase crop
production.[7]
Harrar, in conjunction with the US Ambassador to the Government of Mexico and
Henry Wallace, established the office of Special Studies in Mexico, a
joint-operation between the Rockefeller Foundation and the Mexican Government.[8]
The US armed the office of Special Studies with natural scientists,
agricultural specialists, officials and politicians. It set up plant breeding
programs and established new, higher-yielding varieties of maize and wheat.
Then, it disseminated the seeds, chemical and synthetic fertilizers,
pesticides, and mechanized tools. Due to their price tag, these packages of
modern agricultural technologies were designed for large-scale, irrigated
farms.[9]
However, there were larger political implications for the
creation of the MAP. It was the midst of World War II, a time of great fear
around national security as well as a deep desire to make and maintain allies.[10] American
scientist Warren Weaver, in a letter to the Rockefeller Foundation president
Chester Barnard, wrote, “The Western Democracies are handicapped because
Asiatic and other underprivileged people attribute their present plight to the
domination of the capitalist colonial system (…) In this struggle for the minds
of men the side that best helps satisfy man’s primary needs for food, clothing
and shelter is likely to win.”[11]
Weaver was encouraging the Rockefeller Foundation to find a way to reduce hunger,
increase production, and help Mexicans feed themselves in order to prevent
communism from catching on in the region. The US, who had been previously unconcerned
with its southern neighbors, took a sudden interest in Latin America.[12]
While the link between the new seeds and abundance was
scientifically evident, the connection between abundance and food sufficiency
was faulty. Increased production does not translate to accessible food or equal
distribution, just as a country with a gross domestic product of millions does
not mean that all of its citizens are rich. This flawed logic led to problems within
the MAP as well as foundational issues with the Green Revolution model. As
political economist Bruce Jennings discusses in his book on the intersections
of science and politics in Mexican agriculture, the MAP scientists “perceive[d]
the problem of hunger as a problem of production and insufficient food, [which]
subverted their ability to understand the real causes of hunger and poverty in
the rural areas of Mexico.”[13] If
US experts could simply increase the yield of a given crop per unit of area
planted—a discretely technological challenge—it was believed standard of living
would also improve.
Increased production was extended to the concept of peace, a
linkage that can be traced to President Herbert Hoover, who defined food as
both a source of instability in the international order as well as a key form
of US influence.[14]
A decade later, on November 1, 1943, Franklin D. Roosevelt lays this out
clearly in a message to congress on the Food Program: “Food is as important as
any other weapon in the successful prosecution of the war. It will be equally
important in rehabilitation and relief in the liberated areas, and in the
shaping of the peace that is to come.”[15]
International charity is a post-World War II phenomenon,
solidified in light of the atomic bomb, war-torn Europe, and a growing fear of
communism. The US saw the growing population in rural Mexico and the perceived
instability as an open invitation to communism. Lending a hand to a struggling
next-door neighbor was not only the right thing to do, but it was a way of promoting
market-driven capitalism by raising incomes and living standards for farmers—a
sort of mini-New Deal for Mexico.
At the time, reports were coming into the US about poor
rural populations living in substandard conditions with no access to education.[16]
According to the Rockefeller Survey Commission of 1941, “the level of
subsistence was low; dietary standards were bad…Mexico was trying to support
her people on 0.9 acres of cultivated land per capita…”[17]
In other words, Mexico possessed “many of the aspects of an over-populated land.”[18]
Conditions were similar to many of the colonial regions around the world, and
in order to, according to President Hoover, “preserve these countries from
Bolshevism and rank anarchy,”[19]
the US had to pour capital, technological development, and most importantly,
food, into threatened regions.
However, the way forward had, according to the Rockefeller
Foundation, “two objectives—research versus dissemination—and two
methods—direct operation versus grant making—[which could] be combined in four
different ways.”[20]
The combination of dissemination and direct operation was the most attractive
to “laymen in the United States, partly because of the simple idea on which it
is based and partly because it is closely akin in spirit and method to the
missionary efforts of the evangelical sects and orders.” Even Josephus Daniels,
the Ambassador to Mexico from 1933 to 1941, believed that sending a Survey
Commission to study agriculture in Mexico was a waste of time (“…the
Rockefeller Foundation ought to plunge into Mexico instead of attempting to
study agriculture so carefully prior to a much later decision by officers and
Trustees…”). This reluctance to understand the cultural climate or
region-specific agricultural nuances was part of an intentional effort to
create a prototype for agricultural intervention that could be implemented
across the world. On the ground in Mexico, Norman Borlaug, the main scientific
mastermind behind the operation, said, “We are consciously, and very
early…discarding those things that fit only one environment.”[21]
The US’s tendency to implement panacean, one-size-fits-all agricultural
solutions had been hatched.
This is not to say that some foundation officials and
advisors did not appear to, at least initially, have genuine concern for the
improvement of rural living standards through increased production of peasant
farms. It was quickly realized, though, that “the task of getting new varieties
and cultivation practices to small farmers, though urgent, was going to be
difficult, not least because the MAP possessed neither the facilities nor the
formal authority to undertake this task on its own.”[22] The
political incentives behind the MAP explain the lack of facilities and
authority, as well as the underlining indifference in regard to the conditions
of small farmers in less fertile corners of the country.
While the industrial agricultural system being replicated
had increased production in the US, it came at a cost. Anthropologist Robert
Redfield wrote that the US agriculture’s “problems are a function of our
bigness, our rapid change, and the extension of urban characteristics over
large parts of our nation.”[23]
The industrial revolution created “the paradox of scarcity in the midst of
plenty.”[24]
In other words, millions of farmers were driven to near ruin by low prices,
alongside millions of consumers unable to afford enough to eat. The government,
in attempt to contain the crisis, devised a system of subsidies and
regulations, essentially paying farmers to destroy crops.
Despite this paradox, the increase in annual production in
Mexico was immense. Corn production raised from 1.6 million tons in 1940 to 14
million tons in 1985, bean production increased from 97,000 tons to nearly 1.5
million tons, and wheat production grew from 464,000 tons to over 5.2 million
tons.[25]
The market was suddenly flooded with industrially grown crops. The benefits of
this increase did not accrue equally to all segments of the population,
however. Large commercial landowners as well as urban industrial capitalists
benefited disproportionately, and at the expense of small-scale farmers and
laborers. Anthropologist Cynthia Hewitt de Alcantara wrote that, “land was the
ultimate resource transferred from smaller to larger farms during the course of
the technification of the Mexican countryside.”[26]
In some regions, the implemented system led to increased
poverty and social conflict, creating what agricultural economist Alain de
Janvry dubbed functional dualism, a
description of the heightened relationship between peasant and capitalist
agriculture. The MAP’s expensive technological toolkit (hybrid seeds, synthetic
fertilizers, pesticides, herbicides etc.) accelerated production through
high-yielding plant varieties and mechanized cultivation methods, but lack of
capital and environmental incompatibilities excluded smaller farmers from the
benefits.[27]
Peasant farmers who didn’t have the land or resources to implement the new
technologies saw their crops devalued as commercial production skyrocketed and
prices fell. As subsistence farming became less and less sustainable, they
began to rent their land to industrial agrarians—those that had embraced the
new technologies disseminated by the MAP—and provide cheap labor for this
flourishing capitalist agriculture. Functional dualism refers to this destruction
of peasant production at the hands of capitalist agriculture. This predatory
system is so strong that the tendency is to “proletarianize the peasantry
anyway.”[28]
For many of these reasons, the
village of Nealtican, a community of 700 households in the highlands of central
Mexico, refused to adopt the Plan Puebla,
a branch of the Rockefeller Foundation-sponsored International Maize and Wheat
Improvement Center. More specifically, the project failed to attract the
participation of residents because the hybrid maize offered to the community—a
prerequisite for access to other facets of the program—was deemed inferior to
the local corn.[29]
It was rejected for many reasons: the hybrid maize grew larger cobs and smaller
kernels; produced a short stalk that would provide insufficient fodder for
animals during the dry season; was susceptible to worm infestation and
therefore relied on expensive insecticides; and had to be sown at the same
time, meaning farmers would be forced to rely on the productivity of one
season, rather than staggered production.[30]
Nealtican’s abstention from these Green Revolution technologies was indicative
of a greater trend among poor agrarian villages in Mexico. Investing in the
Rockefeller’s programs was costly and often inappropriate in distinct
environmental and cultural contexts. By 1977, the hybrid maize seeds only
accounted for 15 percent of all planted corn in Mexico.[31]
One of the many effects of the growing wealth disparity in
Mexico was mass migration northward, to the US. Peasant farmers were being
pushed off land as crop prices fell and output rose. The rate of migration out
of rural areas occurred disproportionately to the rate in which employment
opportunities grew, creating a transfer of poverty rather than a reduction of
it.[32] By
the 1950s, 1.5 million migrants were crossing the border each year in search of
employment.[33]
This migratory movement was an unexpected but egregious consequence of the
Green Revolution.
*
Norman Borlaug is remembered as the father of the Green
Revolution. He won the Nobel Peace Prize in 1970 “for a lifetime of work to
feed a hungry world.”[34]
He is credited with saving over a billion people from starvation, “more lives
than any other person who has ever lived.”[35]
According to the New York Times, he “did more than anyone else in the 20th
century to teach the world to feed itself.” [36]
“We need another green revolution, and we need it in half
the time,” said National Geographic writer Joel Bourne Jr. at the 2014 North
Carolina Agriculture and Biotechnology Summit.[37]
One in every nine people on Earth face critical food shortage in 2016.[38]
This presents a confusing reality, for our technology has only become more
efficient, our crops more resistant to drought and pests, our production
greater, and our commitment to feeding the hungry more steadfast. Perhaps our
model for enduring global agricultural reform wasn’t as effective as it is
remembered to be.
Works Cited
"About
Norman Borlaug." The World Food
Prize. N.p., n.d. Web. 27 Nov. 2016.
Alfano,
Sean. "The Truth Of Truthiness." CBSNews. CBS Interactive, 12 Dec. 2006. Web. 30 Nov. 2016.
Altieri,
Miguel A. "Review." Rev. of Foundations
of International Agricultural Research: Science and Politics
in Mexican Agriculture, by Bruce H. Jennings. Human Ecology 16.3 (1988):
353-54. JSTOR [JSTOR]. Web. 1
Dec. 2016.
Bane,
Suda Lorena, and Ralph Haswell Lutz. Organization
of American Relief in Europe, 1918-1919:
Including Negotiations Leading
up to the Establishment of the Office of Director General of Relief at Paris by
the Allied and Associated Powers. Stanford: Stanford UP, 1943. 36. Print.
Clawson,
David L., and Don R. Hoy. "Nealtican, Mexico: A Peasant Community That
Rejected the 'Green
Revolution'" American Journal of Economics and Sociology, vol. 38,
no. 4, 1979, pp. 371–387. JSTOR [JSTOR].
Cleaver, Harry M. "The Contradictions of the Green
Revolution." The American
Economic Review 62.1/2
(1972). Web.
Cobb,
William C. The Historical
Backgrounds of the Mexican Agricultural Program (Annotated Edition). Rep.
N.p.: Rockefeller Foundation, 1956. The Historical
Backgrounds of the Mexican Agricultural Program. 11 Dec. 1964. Web. 25 Nov.
2016.
Cullather,
Nick. "Mexico's Way Out." The
Hungry World: America's Cold War Battle Against Poverty in Asia.
Cambridge, MA: Harvard UP, 2010. Print.
Dillin,
John. "How Eisenhower Solved Illegal Border Crossings from
Mexico." The Christian Science
Monitor. The Christian Science Monitor,
06 July 2006. Web. 25 Nov. 2016.
Franklin
D. Roosevelt: "Message to Congress on the Food Program.,"
November 1, 1943. Online by
Gerhard Peters and John T. Woolley, The American Presidency Project.
"Full
Text of ‘Economic Progress of Agriculture in Developing Nations,
1950-68’" Full Text of
"Economic
Progress of Agriculture in
Developing Nations, 1950-68" The Rockefeller Survey Commission of 1941. Web. 1 Dec.
2016. <https://archive.org/stream/CAT87209208/CAT87209208_djvu.txt>.
Ganzel,
Bill. "Mexican Agricultural Program Begins the Green
Revolution." Wessels Living
History Farm.
N.p., 2007. Web. 15 Nov. 2016.
Gillis,
Justin. "Norman Borlaug, Plant Scientist Who Fought Famine, Dies at
95." The New York Times.
The
New York Times, 13 Sept. 2009. Web. 1 Dec. 2016.
Harwood,
Jonathan. "Peasant Friendly Plant Breeding and the Early Years of the
Green Revolution in
Mexico." Agricultural
History 83.3 (2009): 387. JSTOR
[JSTOR]. Web. 26 Nov. 2016.
Hewitt
de Alcantara, Cynthia, Modernizing
Mexican Agriculture: Socioeconomic Implications of
Technological Change 1940-1970 (Geneva: UN Research Institute for
Social Development, 1976).
Jones,
David M. "The Green Revolution In Latin America: Success or Failure?"
Publication Series (Conference
of Latin Americanist
Geographers) vol. 6,
1977, p. 56. JSTOR [JSTOR].
Latham,
Michael E. "Technocratic Faith: From Birth Control to the Green
Revolution." Right Kind of
Revolution: Modernization and
U.S. Foreign Policy from the Cold War to the Present. Ithaca: Cornell UP, 2010.
Print.
Philip,
George. Oil and Politics in Latin
America: Nationalist Movements and State Companies. Cambridge:
Cambridge UP, 1982. Print.
Pingali,
Prabhu L. "Green Revolution: Impacts, Limits, and the Path
Ahead." PNAS 109.31
(2012): n.
pag. Proceedings
of the National Academy of Sciences of the USA. Web. 20 Nov. 2016.
Reinhardt,
Nola. Our Daily Bread: The Peasant
Question and Family Farming in the Colombian Andes.
Berkeley: U of California, 1988. 37. Print.
Sonnenfeld, David A. “Mexico's ‘Green Revolution,"
1940-1980: Towards an Environmental
History.” Environmental History Review, vol. 16,
no. 4, 1992. JSTOR [JSTOR]. Web.
26 Nov. 2016.
Sheehan,
James J. Where Have All the Soldiers Gone? The Transformation of Modern
Europe. 1st ed. Boston:
Houghton Mifflin, 2008. p155. Print.
Shiva,
Vandana. The Violence of the Green
Revolution: Third World Agriculture, Ecology, and Politics.
London: Zed, 1991. Print.
Shore, Dee. “The Green Revolution Legacy.” NC State University, 5 Feb. 2015.
Accessed 15 Oct. 2016
Weaver,
Warren. "THE WORLD FOOD PROBLEM, AGRICULTURE, AND THE ROCKEFELLER
FOUNDATION." Letter to Chester Barnard. 21 June
1951. 100 Years The Rockefeller
Foundation. N.p., n.d. Web. 1 Dec. 2016.
[1] Alfano, Sean. "The Truth
Of Truthiness." CBSNews.
CBS Interactive, 12 Dec. 2006. Web. 30 Nov. 2016.
[2] Latham, Michael E. "Technocratic Faith: From Birth
Control to the Green Revolution." Right
Kind of Revolution: Modernization and U.S. Foreign Policy from the Cold War to
the Present. Ithaca: Cornell UP, 2010. 110. Print.
[3] Clawson, David L., and Don R. Hoy. "Nealtican,
Mexico: A Peasant Community That Rejected the 'Green Revolution'" American Journal of Economics and Sociology,
vol. 38, no. 4, 1979, pp.
371-87. JSTOR [JSTOR].
[4] Franklin D. Roosevelt: "Message to Congress
on the Food Program.," November 1, 1943. Online by Gerhard Peters and
John T. Woolley, The American Presidency
Project.
[5] Ganzel, Bill. "Mexican Agricultural Program Begins
the Green Revolution." Wessels
Living History Farm. N.p., 2007. Web. 20 Nov. 2016.
[6] Philip, George. Oil and Politics in Latin America: Nationalist Movements and State
Companies. Cambridge: Cambridge UP, 1982. 330. Print.
[7] Shiva, Vandana. The Violence of the Green Revolution: Third World Agriculture, Ecology,
and Politics. London: Zed, 1991. Print.
[9] Latham, Michael E. "Technocratic Faith: From Birth
Control to the Green Revolution." Right
Kind of Revolution: Modernization and U.S. Foreign Policy from the Cold War to
the Present. Ithaca: Cornell UP, 2010. 112.
[10] Cleaver,
Harry M. "The Contradictions of the Green Revolution." The American Economic Review 62.1/2
(1972): 177-86. Web.
[11] Weaver, Warren. "THE WORLD FOOD PROBLEM,
AGRICULTURE, AND THE ROCKEFELLER FOUNDATION." Letter to Chester Barnard.
21 June 1951. 100 Years The
Rockefeller Foundation. N.p., n.d. Web. 1 Dec. 2016.
[12] To illustrate this
indifference, the Rockefeller Foundation, in the period between its founding in
1913 and the creation of the MAP in 1943, had made grants to Europe totaling
nearly $55 million dollars, in comparison to grants to Latin America totaling only
$90,000. (Cobb, William C. The
Historical Backgrounds of the Mexican Agricultural Program (Annotated Edition).
Rep. N.p.: Rockefeller Foundation, 1956. The Historical Backgrounds of the
Mexican Agricultural Program. 11 Dec. 1964. Web. 2 Dec. 2016.)
[13] Altieri, Miguel A.
"Review." Rev. of Foundations
of International Agricultural Research: Science and Politics in Mexican
Agriculture, by Bruce H. Jennings. Human
Ecology, vol. 16, no. 3,
1988, pp. 353-54. JSTOR [JSTOR].
[14] Cullather, Nick.
"Mexico's Way Out." The
Hungry World: America's Cold War Battle Against Poverty in Asia. Cambridge,
MA: Harvard UP, 2010. 20. Print.
[15] Franklin D.
Roosevelt: "Message to Congress on the Food Program.," November
1, 1943. Online by Gerhard Peters and John T. Woolley, The American Presidency Project.
[16] Cullather, Nick.
"Mexico's Way Out." The
Hungry World: America's Cold War Battle Against Poverty in Asia. Cambridge,
MA: Harvard UP, 2010. 44. Print.
[17] "Full Text of ‘Economic
Progress of Agriculture in Developing Nations, 1950-68’" Full Text of "Economic Progress of
Agriculture in Developing Nations, 1950-68" The Rockefeller
Survey Commission of 1941. Web. 11 Dec. 2016.
<https://archive.org/stream/CAT87209208/CAT87209208_djvu.txt>.
[18] Ibid.
[19] Bane, Suda Lorena, and Ralph
Haswell Lutz. Organization of
American Relief in Europe, 1918-1919: Including Negotiations Leading up to the
Establishment of the Office of Director General of Relief at Paris by the Allied
and Associated Powers. Stanford: Stanford UP, 1943. 36. Print.
[20] Cobb, William C. THE HISTORICAL BACKGROUNDS OF THE MEXICAN
AGRICULTURAL PROGRAM (Annotated Edition). Rep. N.p.: Rockefeller
Foundation, 1956. The Historical Backgrounds of the Mexican Agricultural
Program. 31-32. 11 Dec. 1964. Web. 28 Nov. 2016.
[21] Cullather, Nick.
"Mexico's Way Out." The
Hungry World: America's Cold War Battle Against Poverty in Asia. Cambridge,
MA: Harvard UP, 2010. 44. Print.
[22] Harwood, Jonathan.
"Peasant Friendly Plant Breeding and the Early Years of the Green
Revolution in Mexico." Agricultural
History, vol. 83, no. 3,
2009, pp. 387. JSTOR [JSTOR].
[23] Cullather, Nick.
"Mexico's Way Out." The
Hungry World: America's Cold War Battle Against Poverty in Asia. Cambridge,
MA: Harvard UP, 2010. 47. Print.
[25] Sonnenfeld,
David A. “Mexico's ‘Green Revolution," 1940-1980: Towards an Environmental
History.” Environmental History
Review, vol. 16, no. 4, 1992. 33. JSTOR
[JSTOR]. Web. 26 Nov. 2016.
[26] Hewitt de Alcantara, Cynthia, Modernizing Mexican Agriculture:
Socioeconomic Implications of Technological Change 1940-1970 (Geneva: UN
Research Institute for Social Development, 1976), 313.
[27] Latham, Michael E.
"Technocratic Faith: From Birth Control to the Green
Revolution." Right Kind of
Revolution: Modernization and U.S. Foreign Policy from the Cold War to the
Present. Ithaca: Cornell UP, 2010. 112.
[28] Reinhardt, Nola. Our Daily Bread: The Peasant Question and
Family Farming in the Colombian Andes. Berkeley: U of California, 1988. 37.
Print.
[29] Clawson, David L., and Don R.
Hoy. "Nealtican, Mexico: A Peasant Community That Rejected the 'Green
Revolution'" American Journal
of Economics and Sociology, vol. 38, no. 4, 1979, pp.
371–387. JSTOR [JSTOR].
[31] Jones, David M. "The
Green Revolution In Latin America: Success or Failure?" Publication Series (Conference of Latin
Americanist Geographers) vol. 6, 1977, p. 56. JSTOR
[JSTOR].
[32] Pingali, Prabhu L. "Green
Revolution: Impacts, Limits, and the Path Ahead." PNAS 109.31 (2012): n. pag. Proceedings of the National Academy of
Sciences of the USA. Web. 20 Nov. 2016.
[33] Dillin, John. "How
Eisenhower Solved Illegal Border Crossings from Mexico." The Christian Science Monitor. The Christian
Science Monitor, 06 July 2006. Web. 30 Nov. 2016.
[34] "About Norman
Borlaug." The World Food Prize.
N.p., n.d. Web. 3 Dec. 2016.
[35] Ibid.
[36] Gillis, Justin. "Norman
Borlaug, Plant Scientist Who Fought Famine, Dies at 95." The New York Times. The New York Times,
13 Sept. 2009. Web. 8 Dec. 2016.
[38] “Hunger
Statistics.” World Food Programme,
https://www.wfp.org/hunger/stats. Accessed 18 Oct. 2016.